Indigenous Knowledge and Science in the Language Classroom

This article contains an interview with Winonah Ojanen, an Ojibwe language immersion teacher in Duluth, MN, who focuses on integrating Ojibwe cultural knowledge with science in her curriculum.

This quote from Winonah in particular caught my eye: “I believe that bringing the Ojibwe cultural worldview into the sciences can help humanity solve problems that we are currently struggling with.” Not only is this teacher engaging in language preservation through teaching her language and culture, but she is also engaging her students with science in a problem-posing educational framework.

I’m very interested in interactions between TEK (traditional ecological knowledge) and SEK (scientific ecological knowledge). Western science (and the scientific method) has often excluded or downplayed TEK, and I agree with Winonah that we could all learn a lot from bringing Indigenous knowledge and culture into science (and language!) classrooms. It’s also an interesting aspect for content-based language teachers to consider.

Mollie Messick

17 Responses to “Indigenous Knowledge and Science in the Language Classroom

  • Katie Klein
    3 years ago

    Hi Mollie,

    Thanks for sharing this really interesting article. I have been to Duluth many times, so the Minnesota location caught my eye, in addition to the topic. I remember you talking about trying to incorporate indigenous wisdom into your classroom I think, but I can’t remember the topic? It is really inspiring to hear about Winonah’s work. It kind of reminds me of what I have heard about “Braiding Sweetgrass,” although I haven’t read it yet – I bet you have?

    I would love to learn a lot more about indigenous knowledge in general, I really don’t know much. Do you have any recommendations on where to begin? It seems like you are passionate about this topic and I would like to know your journey to this mindset began.

    Thanks again for sharing, Mollie!

  • This interview with Winonah Ojanen highlights the importance of integrating Ojibwe cultural knowledge with science in education. Her approach not only preserves the Ojibwe language and culture but also offers a valuable perspective on problem-solving. I agree that incorporating traditional ecological knowledge into scientific education can enrich our understanding of the world and address contemporary challenges. It’s a fascinating intersection for both educators and students to explore.

  • I appreciate you providing this fascinating article. The issue and the Minnesota location both drew my attention because I had visited Duluth numerous times.

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